Archive for the 'General' Category



“It’s the Oxford Latin Dictionary!” “Great Scott!” “Yes, that too!”

Of course, I caved. I mean, I can actually sort of justify buying them now that I’m going to be a real grad student and stuff.

Besides, Megan and I can both use the OLD. At what comes to a 60% net discount, it just makes sense, right?

On top of that — who needs weights when you have multiple 10lb dictionaries you can lift? Really, somebody should come up with a routine for six-pack abs that involves these things. Then we people who do obscure languages could argue that there are health benefits.

And, as you see, they’re so shiny and new, they’re reflecting each other in their jackets.

For purposes of scale:

From bottom to top, that’s the Big Liddell/Great Scott, the Oxford Latin Dictionary, the BDAG, the Middle Liddell, and then the Bantam New College Latin & English Dictionary.

When I posted the link to the sale, I said to send me pictures of you with your purchases, but let’s expand that, because I don’t think that’s geeky enough.

No, not by half.

Here’s what I want you to do:

Take all of your scholarly dictionaries — grammars are okay too, I suppose — and find a way to arrange them creatively and photograph yourself with them. Creatively edit the photo if you want, too. When I say creative, that gives you very broad license. Let your dead language nerd freak flag fly. Heck, if you even want to figure out a way to do a video, I’d love to see it.

Post your own result on Flickr or Twitpic or YouTube or somewhere, and then post the link as a comment on a post I will put up tonight. Let’s say you have till Friday, 22 May — that gives time to get the word out that somebody really is crazy enough to ask for this, and it will be between Star Trek and Terminator: Salvation for movie releases. Do it on Friday, 15 May instead of going to see Angels and Demons (what’s sad is, I’ve never read the book and don’t plan to, have no idea what the story actually is from the trailers and have zero intention of seeing the film, but it is patently obvious who the real bad guy is the way the trailer is edited, much as was the case with Mel Gibson’s Payback).

Do I have a prize? I don’t know. I’ll try to come up with something.

So, forward this around to other language geeks. Tweet it. Put it on Facebook, MySpace, Craigslist, whatever.

I’m serious about this. An academic year has come and gone; something insane is called for.

Get to it.

I normally hate these things…

…but as a lifelong coffee lover, I have to give this one points for being clever, even with the sanctimonious tone. Hat tip to Foster Dyer, who doesn’t have a blog as far as I know, but has been a friend of my dad’s for as long as I can remember (that is, since they were much younger old people) and always forwards me this kind of stuff.

A carrot, an egg, and a cup of coffee… You will never look at a cup of coffee the same way again.

A young woman went to her mother and told her about her life and how things were so hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as one problem was solved, a new one arose.

Her mother took her to the kitchen. She filled three pots with water and placed each on a high fire. Soon the pots came to boil. In the first she placed carrots, in the second she  placed eggs, and in the last she placed ground coffee beans . She let them sit and boil; without saying a word.
In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl.  She pulled the eggs out and placed them in a bowl. Then she ladled the  coffee out and placed it in a bowl. Turning to her daughter, she asked, “Tell me what you see.”

“Carrots, eggs, and coffee,” she replied.

Her mother brought her closer and asked her to feel the carrots. She did and noted that they were soft. The mother then asked the daughter to take an egg and break it. After pulling off the shell, she observed the hard boiled egg. Finally, the mother asked the daughter to sip the coffee. The daughter smiled as she tasted its rich aroma.  The daughter then asked, “What does it mean, mother?”

Her mother explained that each of these objects had faced the same adversity: boiling water. Each reacted differently. The carrot went in strong, hard, and unrelenting. However, after being subjected to the boiling water, it softened and became weak. The egg had been fragile. Its thin outer shell had protected its liquid interior, but after sitting through the boiling water, its inside became hardened. The  ground coffee beans were unique, however. After they were in the boiling water, they had changed the water.

“Which are you?” she asked her daughter. “When adversity knocks on your door, how do you respond? Are you a carrot, an egg or a coffee bean?”

Think of this: Which am I? Am I the carrot that seems strong, but with pain and adversity do I wilt and become soft and lose my strength?

Am I the egg that starts with a malleable heart, but changes with the heat? Did I have a fluid spirit, but after a death, a breakup, a financial hardship or some other trial,  have I become hardened and stiff? Does my shell look the same, but on the inside am I bitter and tough with a stiff  spirit and hardened heart?

Or am I like the coffee bean? The bean actually changes the hot water, the very circumstance that brings the pain. When the water gets hot, it releases the fragrance and flavor.  If you are like the bean, when things are at their worst, you get better and change the situation around you. When the hour is the darkest and trials are their greatest do you elevate yourself to another level? How do you handle  adversity? Are you a carrot, an egg or a coffee bean?

The happiest of people don’t necessarily have the best of everything; they just make the most of everything that comes along their way. The brightest future will always be based on a forgotten past; you can’t go forward in life until you let go of your past failures and heartaches.

When you were born, you were crying and everyone around you was smiling.  Live your life so at the end, you’re the one who is smiling and everyone around you is crying.

May we all be COFFEE!!!!!!

Gifted education

Rod Dreher has a post about plans in Louisiana to cut the budget of their residential public high school for gifted and talented kids. Read the whole thing, but these bits stick out to me:

It’s distressing to me how gifted education is typically seen in this country. We tend to spare no expense to provide for the needs of students who are handicapped or challenged in particular ways by the normal classroom experience. But we don’t spend nearly the energy or the money on gifted education — this, even though many gifted kids face their own set of challenges that cannot be easily overcome in a standard classroom. When I was in college at LSU, I remember getting into an argument with a friend over this; he believed that gifted kids had natural advantages by virtue of their cognitive skills, and didn’t need or deserve any special consideration.

I don’t believe that’s true at all. Of course nobody feels sorry for gifted kids, and nobody’s asking them to. The point is that to the extent that it’s feasible, all kids should be in an educational environment in which they can flourish to the extent of their own talents. If a kid cannot do as well as he otherwise could because of a particular learning disability, then insofar as it is possible to accomodate that child’s needs, we should seek to do so. Similarly, though, there are reasons why many gifted kids struggle in standard classrooms, and their needs should not be dismissed simply because of their intelligence. In my case, my grades were good in my old public school, but I struggled with depression because I was such an outsider, and was constantly picked on by the in crowd. The great thing about LSMSA — and I think lots of kids from small-town schools like mine felt this way — was not so much the superlative academics as the great blessing of not having to bear the emotional burden of being bullied and socially marginalized because you got good grades and liked books. […]

[The Louisiana School] was a place where, for the first time, we could feel accepted and affirmed, not marginalized and bullied as nerds and outcasts because we liked books and ideas. We could hardly believe our luck to be living and studying in a place where we didn’t have to keep our heads down and our mouths shut to avoid crossing the dominant peer culture in our hometown schools. When I graduated, I took with me a powerful sense of confidence, of being at home in the world, one that I had not known before. That gift was, literally, priceless.

I’ve talked extensively about my (mis)adventures in higher education (starting here); I’ve not really talked about more, shall we say, elementary matters. I’ll start out by saying that while it’s great that Dreher and people like him have had this experience with gifted education, it is worlds away from what mine was like. Perhaps, like so many things, the best thing to say is that gifted education is one of those things to which you either have to commit fully and do it right, or don’t do it at all, because to to do it in a, uh, half-fast manner will be worse than doing nothing.

I started to learn to read when I was probably 3. My parents claim that nobody taught me how to read; they would read to me, I would memorize the books they were reading to me, and (so they say) I started instinctively linking sounds to text. I don’t know; I don’t remember. I do know that when I was four or five, I was reading, and memorizing passages from, Carl Sagan’s Cosmos.

When I started kindergarten, within two weeks somebody realized that things weren’t quite right. I was given a diagnostic reading test after school one day; a couple of days later, I was told I was being moved up to first grade. What I found out later was that I had scored at the twelfth grade level, and that they had wanted to move me up to fourth or fifth grade. My parents decided that was probably going too far, and agreed to the one-year bump.

First and second grade, to say the least, were a struggle. I had, really, two friends, and they were both two grades ahead of me. (Aaron Spencer and Jamie Metrokas, where are you guys, anyway?) I tended to get along with adults better than other kids. It was really tough for me to stay engaged in class, because I would just read and work ahead very quickly, which of course isn’t what my teachers or fellow students wanted me to do. I would bring other books to occupy myself when I was done with what was assigned in class, which also isn’t what anybody wanted me to do. I soaked up whatever anybody put in front of me, and I had a big imagination that would start transforming the information into other things, too. Numbers I wasn’t (and am not) so hot with, but what that meant (at least up until high school) is that I was done with assignments five minutes before everybody else rather than a half hour.

Also, being less than athletic, I was at once the Smart Kid and the Fat Kid.

Like I said, it was a struggle. I just wanted to read my books, write my stories, and get along with people, and I didn’t understand why it seemed so hard. My first grade teacher told my parents that, realistically, it wouldn’t be until college before I’d really “come into my own,” whatever that really meant.

Just before I started third grade, we moved from Wenatchee to Woodinville, which back in 1984 was a reasonably-affluent almost-rural suburb of Seattle (as opposed to the nouveau riche extension of the Microsoft campus that it is now). The Northshore School District, as it worked out, had a (now much re-worked and re-titled) program for third through sixth grade called, prosaically enough, Talented and Gifted (TAG). My parents enrolled me, and hoped that it would mean better things for me.

Eh, not so much. Not really.

The trouble was multi-part. First of all, the program was a “magnet” (in other words, it was based at a particular school and you went there, rather than it being at your home school), and at least when I got started, it was floating magnet, having been at two or three different schools in the four or five years it had been in existence. So, we were among the “normal” kids, but we were sequestered from them somewhat because we were told we were “different”. That made for a weird, weird, weird dynamic, let me tell you.

For years four through six, we were at our own school, but it was the oldest and most rundown building in the district (built in the 1920s, had asbestos, fun stuff like that), and we were put there with the special education kids. This posed its own problems — we felt like freaks and afterthoughts, to a certain extent, and there was a certain amount of normal kid stuff which was expressly forbidden specifically because administrators were worried that the special education children might try to imitate us. We were “different”, we were “special”, but the way were treated, these terms did not appear to mean anything positive. It seemed to mean we were a problem best shoved aside and kept out of the view of everybody else.

As well, we were still kids, and kids will stratify themselves. It’s what they do. We were all theoretically “the smart kids,” so the smart kids separated themselves into “the popular smart kids,” “the not-popular smart kids,” “the smart smart kids,” the dumb smart kids,” and so on. Because we were smarter, part of what that meant is that we knew how to hurt each other more efficiently. Ever read Ender’s Game? It was sort of like that. Two of my fellow students absolutely brutalized me emotionally on a daily basis from third grade through fifth grade — and I mean they sought me out every free moment they had, and they were as intentionally merciless as they could manage. Their hobby was making me miserable, they were really good at it. My teachers told my parents on a regular basis that there was nothing they could do about it until it became physical.

Which, at some point, it did, when one morning I got spray cleaner blasted right in my eyes. Then somebody did something about it.

Another practical issue was transportation. We were bused to and from the school; that meant taking the bus on our normal route to what would have been our normal school, and then another bus picked us up there to take us to the host school. Getting home meant a special set of buses. I lived roughly five minutes from the school, but since they were trying to get everybody home from the host school on two or three buses, it took an hour to get home.

Since this program ceased after sixth grade, that meant that we were dumped back out among the “normal” kids in junior high. We had an Honors English and History program at that point, but that was it. In other words, we’d been kept separate from everybody for the last four years, and now were expected to “mainstream” ourselves. Since large groups of kids knew each other from the mainstream elementary schools, knew they didn’t know us, and knew why they didn’t know us, the 5-10 of us former TAG kids were instantly easy targets. Junior high was a long, agonizing three years — it was going to be anyway, of course, but this way it felt even longer.

A lot of us TAG kids wound up doing theatre in high school and thriving in that setting, interestingly enough. Make of that what you will.

All of this is to say, I’ve got really mixed feelings about so-called “gifted education”. I can’t lay all of this at the feet of TAG, necessarily; another issue was home life, which is its own long story. The relevant point I’ll share for the moment is that my parents, while not being stupid people by any means, are very practical people, and it was hard for them to relate to where I was. There were many times where I would tell them something I was excited about, and they would look at each other and say, “Are you sure this is our kid?” As a result, it was difficult for them to know what to cultivate in me or how to cultivate it, or to tell me how to deal with what I was going through.

Maybe the Louisiana School is a place that is able to do it right; maybe a residential high school, rather than a magnet elementary school, is a better way to go. If so, more power to it and to its students — but I’m not by any means going to cheerlead “gifted education” as an absolute.

Προς το ερχόμενο καλοκαίρι (Towards the coming summer)

Save for a paper I have a year to write, my semester is over.

I’m registered at the Athens Centre to begin 15 June.

A month from yesterday, I leave my job.

I took my Greek final yesterday.

On 10 June, I leave.

Ack.

I’m starting to get that feeling in the pit of my stomach, that clenching in my guts that is asking the question, “Okay, big shot. Are you sure you want to do this? ‘Cause, well, it’s money where your mouth is time.”

I’ve got to figure out how to not lose whatever Greek-speaking ability I have over the next month. I’ve also got to figure out how to not get short-timer’s syndrome too badly at work.

We’re doing things right now like getting eye exams and dental appointments while I still have insurance. My own dentist appointment, this coming Tuesday, will be a nightmare, I am certain.

Before I forget, I mentioned earlier that my fabulous, brilliant, wonderful, lovely wife Megan had her own chicken which she could count, and I think that’s all public knowledge now, so I’ll take the opportunity to brag about her: she is a College of Arts and Sciences Forrest E. & Frances H. Ellis Summer Fellow, meaning that she’s being given money this summer to do what she was going to be doing anyway, which is read for her exams — only now there’s the idea that she’ll produce a publishable paper from that reading (which hopefully could be expanded into her dissertation proposal). This is a great thing, and I am very proud of her. For once, possibly even for the first time ever, we both actually have things to do this summer that further both of our interests, God be praised.

I had a good talk with my soon-to-be-Ph.D.-advisor last week, following an in-class presentation. My final paper for his class is going to take a bit to finish because of recent events rather making things a bit complicated, but I was able to present a conference-length version. In broad strokes — since I suspect I will be better off not presenting details of original research for the first time in a wild and woolly medium like this — I am looking at the question of how rhetoric in liturgy helps to build and support community and identity, and how liturgy functions as a communal memory of particular events and people, friend and foe alike. In other words, seeing how liturgy can tell us about more than just when somebody at a certain time swung a censer or elevated the Host — how liturgy itself can be seen as a source which acknowledges, engages and converses with (Iwillnotuse”dialogue”asaverbIwillnotuse”dialogue”asaverbIwillnotuse”dialogue”asaverb) other sources. One of the big things my teacher said was that scholars who focus on liturgy tend to not participate in the broader conversation, and that a liturgical specialist who specifically wants to contribute to the bigger picture has the opportunity to make a significant contribution. It seems to me that what will be important for me is to make sure I’m participating in the specialist conversations as much as I can nonetheless, so that I’m kept honest and not just snowing people who don’t know much about my interests. In that sense, it’s good that Notre Dame is just up the road.

But for the moment, there’s that clench in my gut.

This is one of the craziest things I’ve ever done.

Save for, perhaps, coming to Indiana University in the first place, six years ago.

I think I need some Pepto-Bismol.

In case you’ve been wondering what to get me as a gift…

(…since I know that’s a question keeping all of you up nights…)

Oxford University Press is having a rather amazing spring sale right now. Two items of particular interest:

Oxford Latin Dictionary, $120.75 (regular price: $345)

A Greek-English Lexicon (a/k/a “The Big Liddell” or “The Great Scott”), $85.00 (regular price: $170)

Either of these would be perfectly acceptable “Hey, congratulations on leaving a halfway-decent job to go be a professional student for the next six years” presents. Alternately, you could use the TipJoy Tip Jar link the Tip Jar page with the PayPal button to help pay for my side trip to Istanbul while I’m in Greece.

Or, when you’re all done laughing yourselves to tears over the very idea proposed here, you could take advantage of the sale to order these fine items for yourself and then e-mail me a picture of yourself with them, if that’s your taste and times being what they are.

The narrative of decline vs. the narrative of continuity in Byzantine music

Such profound hostility to the performing practice of the received tradition made the sanitisation of Byzantine chant a fundamental prerequisite for its acceptance and consumption by Westerners and Westernised Greeks. Conscious emulation of the Solesmes restoration was, as we have already indicated, a particularly ingenious solution to this problem. Adoption of the earliest manuscripts as the sole arbiters of authenticity and without grounding them in a developed concept of performing practice meant that Tillyard, Wellesz, and Høeg were able to bypass entirely the embarrassing “nasal singing” of traditional Greek cantors in favour of a hypothetical reconstruction that was both aurally and methodologically fashionable. With everything distasteful thus reassuringly dismissed as “Arabo-Turkish” accretions, its new Western curators could ensure that Byzantine music “in all its original purity” assumed its rightful place alongside Gregorian chant in the pantheon of European musical history. (Alexander Lingas, “Performance Practice and the Politics of Transcribing Byzantine Chant”, Acta Musicae Byzantinae VI, Iaşi, Romania, December 2003, p. 74)

Full article is here. It’s a barnburner, and tells you not only what Lingas thinks of the “narrative of decline” but also what Greek chant specialists thought of it while it was initially being promulgated in the first place. (A tip of the hat to Basil Crow, who passed this along.)

On Bright Friday: Christ is risen! Indeed He is risen!

This is the time of year, the last week before dead week, when I typically find myself scratching my head, thinking, “Where the heck did the school year go?”

Heck — where did April go?

Tomorrow will be the first Saturday here at home when I haven’t had to set an alarm since February. Note to self: next year, when you’re asked if you’re up to 8am Saturday Liturgies all throughout Great Lent, say “no”.

Anyway… getting home after the trip to Seattle, I was ragged to say the least, but I was nonetheless returned to your regularly-scheduled Byzantine Holy Week, already in progress. To say it was bizarre I’m not sure really covers it; being in the midst of a death in the family (and recovering from bronchitis before we left), and having missed, more or less, Palm Sunday, plus all of the Bridegroom Matins services, as well as having broken the fast while traveling, during Western Easter no less, to just drop in with Unction on Wednesday and return to fasting for all of five days just felt weird. Also, since my experience of Orthodox Christianity has been very much in the context of my marriage, having my wife gone made it even weirder. By the time people were yelling “CHRIST IS RISEN!” late Saturday night, I just had to admit — “Sorry, not feeling it this year.”

Which makes it a good thing that the Resurrection of Christ does not particularly depend on my feelings, I suppose.

Agape Vespers Sunday morning found me missing a perfect fifth at the top of my voice and in possession of an extra major third at the bottom. Such was the case for much of my choir. Folks, I will write a separate blog post about this later, but let me beseech, implore, plead with, beg you — for the health, sanity, and vocal longevity of your choir and cantors, when you decide upon a mission space or build a church, however temporary you plan for it to be, acoustics and an intentional, non-negotiable place for your choir and cantors are not a “nice to have”. They are a “need to have”. Low drop ceilings with acoustic tiles and carpets cannot be considered a reasonable option, because then your choir and cantors, who likely won’t be trained singers in the first place and who won’t have any way of adjusting for how an acoustically dead space messes with your hearing or your singing — to say nothing of your priest, particularly during Holy Week — will have really no option in the long haul but to yell through services against the room or just not be heard — and frankly, you probably won’t be heard terribly well anyway. As well, to haphazardly jam the choir into a corner they were never meant to occupy, where they are walled in by, well, a wall, the congregation, the solea, and the plane of a deacon’s door, particularly on Pascha when you’ve got extra choristers as well as people’s baskets encroaching on what is already too little space — well, it just doesn’t work very well, from any standpoint. Do not tell yourself, “Well, the space is temporary, so we’ll just make do while we have to,” either — temporary is a guest with a habit of staying late.

But I’ll come back to that another time.

After Agape Vespers, I was prepared to go home, make my Paschal nachos, bottle beer, catch up on some homework, and then go pick up my wife at the Indianapolis airport at 10:30pm.

Did you hear that? That was God elbowing me in the ribs, saying, “Gotcha good, didn’t I?”

At 3:30pm, I got a phone call from Megan at the Seattle airport. The short version is that, thanks to weather, the Chicago-to-Indy leg of her flight had been cancelled, and because it was a FAA-imposed delay which caused the cancellation, there really wasn’t much United Airlines was willing to do beyond to say, “Have a nice night at O’Hare and we’ll get you on standby the next day… at some point.”

“All you have is carry-on luggage, right?” I asked.

“Yes.”

“OK. I’ll see you in Chicago.”

I quickly called friends to let them know that nachos would have to wait, and I left at 4:30pm (EST) to try to intercept the 8pm (CST) flight.

Thanks to an eight-mile backup on northbound highway I-65 (the left lane was closed for construction, although no actual construction was occurring that I could see), I finally got there about 9:30pm (CST), or 10:30EST — the time I was supposed to pick her up in Indianapolis in the first place.

We got home around 3:30am (EST), making it an impromptu eleven hour round trip. Thankfully, Megan was up to driving most of the way home so I could sleep, since I had to go to work the next morning.

It was a great start to the week.

I am, however, finally caught up with all of the Greek homework that I missed while I was sick and subsequently out of town, as well as ready, more or less, for the conference paper-style presentation of my research project for the history seminar I’ve been in this semester. It will be a work in progress, and I’ve already said I’ll need an incomplete for the full paper given all the surrounding circumstances, but I at least have something to show people, and I think it’s reasonably interesting. I think. In short, it has to do with how Coptic and Byzantine liturgical texts show us how each Church builds its communal identity relating to, and institutional memory of, the Council of Chalcedon with the rhetoric employed in the relevant hymnody, synaxarion readings, and even in fixed portions of the Liturgy such as the Commemoration of the Saints in the Coptic rite, and so on.

We’ll see how it plays in Peoria. I don’t think I can assume any liturgical knowledge whatsoever, so a good chunk of my time is having to be taken explaining various segments of the different services. Hopefully eyes won’t glaze over too much.

So, besides not having gotten enough sleep in two months and coming up on the end of my part-time status as a student, I can say that I appear to have a chant teacher while I’m in Greece, I have my renewed passport, and we have Megan booked to come out to Greece for the last 9 days or so that I am there.

I had received some suggestions about chant teachers, but held off acting on any of them until a particular individual got back to me. This person finally did, saying, “Well, here’s how you get in touch with Lycourgos Angelopoulos as well as Ioannis Arvanitis.” The catch with Πρωτοψάλτης Λυκούργος, alas, is that he speaks Greek and is “able to communicate in French”; I’m not sure I want to depend on languages which are works in progress for this kind of instruction, so I sent an introductory e-mail to Arvanitis in Greek (proofread by my friend Anna Pougas, so that I wasn’t inadvertently telling him “έχω τρία αρχίδια” or anything like that) and in English. He wrote back in English, saying yes, I’ll be here, here’s my number, call me when you get to Athens. We’ll see what can actually be done in seven weeks, but I’m looking forward to actually getting to learn even the most basic of basics from somebody who actually knows what they’re talking about and who has had the real thing in his ear and his blood for his whole life.

Anyway — life is slowly returning to manageable levels. At least until it’s time to leave my job and go to Greece for the summer.

Christ is risen! Indeed He is risen!

The program from the funeral

I’ve been asked to post the program from Joe’s funeral as a pdf. You may find it by clicking here.

GOArch Paleologos Graduate Scholarship

The deadline for this is today, so it won’t be terribly useful for this year, but I will keep my eyes open and look for the announcement for next year. In the meantime, if you’re an Orthodox Christian looking for money for graduate school, it is at least worthwile knowing that the Paleologos Graduate Scholarship exists and is administered by the Greek Orthodox Archdiocese of America. Details here, and details for other scholarships administered by GOArch can be found here.

On Holy Saturday: An excerpt from Pascha at the Singing School

I’ve not yet started shopping this around — I’m waiting for some pencil sketches to submit with the manuscript — but since I’ve alluded to it here and there, here is what I think is an apropos section of Pascha at the Singing School, for your perusal.

It was the morning of Great and Holy Saturday at the Saint Romanos School of Singing, the faithful of the nearby village of Saint Herman were filling the nave in anticipation of Pascha, the Cherubic Hymn was ringing through the Chapel as Father John was censing the icons, sunlight was streaming in through the windows of the great dome in the ceiling and illuminating the clouds of incense, the scent of incense was mingling with that of fresh basil leaves and rose petals strewn throughout the nave, and standing there in the left choir stalls singing with the other black-cassocked children who comprised the Choral Scholars, Matthias was not looking at the choir book open in front of him — as much as the Holy Week music was rehearsed, he had no need for that. No, instead the boy was thinking about cheese.

“Let all mortal flesh keep silence, and stand with fear and trembling…”

In about sixteen hours, the third-year Choral Scholar told himself, the sausage, the eggs, and of course the roast lamb will be covered with it. Matthias would be filling his basket that afternoon with all manner of festal foodstuffs; blood red eggs, the stick of caribou sausage, the wine, and the various blocks of cheese — English cheddar, along with the brie and Havarti, very difficult to get up in the north, but his parents had managed, as they always did. The package of Paschal food had arrived on the steamship along with a brand new, beautifully made cassock that he intended to wear at the coming night’s Liturgy. It was still a little big for him yet, but his parents must have thought that he was going to grow some more.

Great Lent was hardest for the twelve year old, he had to admit, because of cheese. Meat and butter and so on weren’t easy, but cheese was what Matthias longed for from day to day.

“…pondering nothing earthly-minded,” the hymn continued. The boy’s cheeks reddened as he thought about what he had just sung and how earthly-minded he was being. “For the King of kings and Lord of lords cometh forth to be slain and given as food to the faithful…”

Matthias chastised himself, but, he reasoned, it didn’t help that he was hungry. He had eaten nothing since the night before in order to receive Holy Communion this morning, and Holy Week was always arduous at the School even with classes cancelled, so surely, even in the choir, with the incense, beeswax and fresh basil leaves permeating the air and the richly-frescoed chapel surrounding him, his mind might be prone to wandering a bit?

“Before Him go the ranks of angels, with all the principalities and powers.”

Holy Week, which had been a whirlwind last year with the bishop’s visit and the whole strange business about the Icon Made Without Hands and the retirement of Father Alexey from the headmastership of St. Romanos and passing of his wife shortly thereafter, had been relatively calm this year. Classes were not in session, of course, but instead the Choral Scholars spent their days in the Chapel. It was a lot — but soon everybody will be feasting, Matthias thought to himself. And I can eat cheese again…

“Let all mortal flesh keep silence…”

Matthias realized with a jolt that he had missed the cue to begin the Cherubic Hymn again. He snapped his thoughts back to the present moment and joined his voice to the choir’s, but he did so with just enough of a lack of control that his entrance was quite flat, and loud enough for those around him to hear. Sonia, the tall fifth year standing next to him, glanced down at him with her eyebrow raised. He was able to correct quickly, but not before Father Andrew, who was directing them as the First Cantor that morning, shot him a disapproving look.

And, sure enough, from the right choir stalls, another boy’s glare was also unmistakable and scorching. Isaac, who had come to St. Romanos as a Choral Scholar in Matthias’ second year, had always come across as being a loose cannon of sorts, but for some reason he had been focusing on Matthias with a particular intensity as of late, especially during Holy Week. Their eyes met just long enough for Matthias to know that he needed to look away as quickly as possible, and he fixed his gaze on Father Andrew.

The Great Entrance began shortly thereafter, and Matthias was able to avoid further reproval from either Father Andrew or Isaac all throughout the Thanksgiving, Anamnesis, and Epiclesis. Finally Father John, Father Gregory (who had been Acting Headmaster since Father Alexey’s departure), Deacon Basil, and the other clergy came out to the solea, their white vestments gleaming in the sunlight, holding golden chalices out to the faithful. “In the fear of God with faith and love,” Deacon David intoned, “draw ye near.”

I may post some additional excerpts here and there as the Spirit so moves me.


adventures in writing alexander lingas all saints bloomington all saints orthodox church american orthodox architecture american orthodox music american orthodoxy Antiochian Archdiocese Antiochian Orthodox Christian Archdiocese of North America Antiochians books byzantine chant cappella romana chant church architecture ecclesiastical chant ethnomusicologists ethnomusicology fellowship of ss. alban and sergius Greece Greek greek food greekness hazards of church music international travel tips ioannis arvanitis joe mckamey john michael boyer kurt sander Latin liturgical adventures liturgical architecture liturgical music liturgical texts and translation liturgy liturgy and life lycourgos angelopoulos medieval byzantine chant Metropolitan PHILIP militant americanist orthodoxy modern byzantine architecture modern greek music music as iconography my kids will latin and greek when they're newborns my kids will learn latin and greek when they're newborns orthodox architecture orthodox architecture is bloody expensive Orthodox choir schools Orthodox Ecclesiology orthodox outreach orthodox travel pascha at the singing school Patriarchate of Antioch Patriarch IGNATIUS IV Patriarch of Antioch publishing random acts of chant richard barrett in greece richard toensing rod dreher sacred music st. vlads st john of damascus society Syriac the Bishop MARK fan club the convert dilemma the dark knight The Episcopacy The Episcopate the only good language is a dead language this american church life travel we need more american saints why do we need beautiful music in churches?

Blog Stats

  • 270,959 hits

Flickr Photos