Archive for the 'The Orthodox Faith' Category



Antiochian Archdiocese: An Urgent Appeal for Immediate Cessation of Hostilities in Gaza

I pass this along because I believe it is important. Please read it and make up your own mind.

By the way, happy new year! I’ll have more to say about that later — houseguests are keeping me fairly busy at the moment.

Χριστὸς γεννᾶται, δοξάσατε!

Christ is born! Glorify Him!

Christmas Eve found me singing the services of the Royal Hours of the Nativity, as well as the Vesperal Liturgy of St. Basil, in the morning. We only started doing the Liturgy in the last couple of years, and last year I had to leave right after the Hours, so this marks the first time I’ve sung this particular service.

The idea of the Royal Hours of the Nativity is one of my favorite services; it is, so far as I can tell, a Christmas service that is entirely ours and for which no other communion has an equivalent. I’ve always thought of it as a service that, in theory, could be a wonderful outreach if done really beautifully (of course, the same could be said of all of our services). Also the parallel of the hymn from Ninth Hour, “Today is born of the Virgin Him who holdest all creation in the hollow of His hand,” to the Fifteenth Antiphon from the Matins of Holy Friday, “Today is suspended upon the tree He who suspended the earth upon the waters,” is also one of those liturgical moments that reveals how carefully our ecclesiastical year is constructed.

The execution of the Royal Hours tends to stress me out, however. The last couple of years in particular have always had little gotchas (or big gotchas, as sometimes is the case) — two years ago, for example, my priest forwarded me an e-mail from our bishop saying, “This is how we’re going to do the Royal Hours throughout the entire diocese this year; please make a note of it.” I dutifully prepared to do the service exactly that way, I made a verbal attempt to verify Fr. Peter and I were on the same page before the service, and I reached the end of the Royal Hours as outlined by the bishop only to have the priest continuing on with exactly the portion of the service I had not brought with me for the morning. He asked me afterwards what happened; I told him I was following the bishop’s e-mail that he had forwarded me. Without going into messy details, we’ll just say that the decision had been made to not change anything in consideration of it being Fr. Peter’s first year at the parish, and that this not being conveyed to me was, one way or the other, an oversight. Last year, the Vesperal Liturgy was added to the schedule immediately following the Hours; unfortunately, for whatever reason the Liturgy was scheduled for an hour following the Hours, and the Hours take somewhere close to two hours if sung as written. We sped through as much as we possibly could, cutting repeats, and it was still about an hour and forty-five minutes. This incident was unfortunately forgotten, and the same mistake was made on this year’s calendar. The solution this time was to sing the troparion and kontakion at each hour, then read rather than sing the stichera leading up to the prokeimenon. This got us down to an hour and a half. Then there’s the matter of our Kazan Menaion for December being in horrible disarray with a lot of things having been lost or removed over the years. I will replace that, with my own money if need be, shortly (assuming they still exist). Hopefully, one way or the other, all of these issues can be addressed for next year.

Following the services for the morning, there was much goose-preparing, present-wrapping, cleaning and decorating to do before we returned to church for a chrismation, Nativity Matins, and Divine Liturgy at 8:30pm.

Goose, as it turns out, is on the expensive side. Being married to me has evidently done horrible things to Megan’s math, and/or her approach to thinking about food, and when she was asked how many people she was feeding when she ordered the goose, she added one plus one (her and me), and came up with the number seven. The resulting ten pound goose was, as you can see, not cheap. Ah well — if it had turned out terribly, it would have been a tragedy. As it is, we’re just fine with a few days’ worth of leftovers.

I mentioned earlier the matter of brining the goose. This involved cleaning the bird and soaking it overnight in five gallons of water with lots of salt, sugar, peppercorns, bay leaves, cardamom, and so on. The exact recipe may be found here. It was not terribly difficult, but all the ready-making was time-consuming, and I found myself wrapping Megan’s presents just minutes before we had to head back to church.

Matins and Liturgy were a good deal less stressful than the morning’s services, and set the Feast off well, I thought. Christmas is always a strange-feeling time at All Saints; college town that Bloomington is, a lot of people are gone, and even some people who are in town often stay home. To some extent, this underscores for me how Easter really is the main holy day on our calendar, and as much as the Nativity is a major feast, it just still isn’t as big of deal. Nonetheless, the Nativity Liturgy is the best-attended non-Sunday major feast at All Saints, even if it doesn’t pack the house the way Pascha does. We did have the nine-member family of a catechumen — which included a Pentecostal preacher. I was asked, seconds before we were about to start Matins, if there was anything with which he could follow along — having to think quickly, I handed the requestor an extra copy of both the Nassar book of liturgical texts (aka “the Five Pounder”) and the Antiochian service book. I still have no idea if that wound up being useful.

Another part of why it’s strange, though, is that there is nothing in the Byzantine celebration of the Nativity that corresponds to what is done at the popular level in American society. We sing totally different hymns, we don’t do a “living Christmas tree,” and incense, candles and whatnot are normative parts of every service for us, not just for high holy days. All Saints has sung Christmas carols in the church following the dismissal, but in the last 2-3 years that’s fallen out of practice because we’ve started reading the post-Communion prayers at that point, so there’s not really a logistically clean point anymore where that might work. For my own part, I can say that the last thing in the world I want to do after singing Nativity Matins and Divine Liturgy is to start singing Christmas carols, for a whole host of reasons, not the least of which being that I’m vocally exhausted, and also that aesthetically it seems like it would be the most jarring transition possible. Still, I know it’s difficult for some people, that to some extent it doesn’t feel like the same Christmas everybody else is celebrating. I’m not sure what the solution is, if there even really is one.

A nightcap of eggnog with bourbon found me before we hit the sack, and then that was that for the night.

I think we finally rolled out of bed around 10:30am on Christmas morning. We opened presents — some festal icons for us, a couple of reference works Megan wanted, and then for me home coffee roasting supplies — and then what I was really waiting for: eggs benedict from scratch, with biscuits made from the buttermilk that Megan’s butter-making efforts from a couple of days before had yielded.

Then it was time to start roasting a goose.

Roasting a goose is less tricky than some might have you believe, but the incontrovertible truth is that there is a lot of fat. You have to prick a lot of holes in the skin so that the fat can drain out while the bird is cooking, and then you have to be immensely careful when pulling it in and out of the oven lest all of the drippings splash over the side of the roasting pan. The plus of this is that goose fat is supposed to make fantastic mashed potatoes.

We followed this recipe and liked it a lot; the one caveat I might mention is that the way the steps are organized, it is not made clear that the stock is a vital ingredient of the gravy until it is too late to go back and rectify the matter if you skipped over it. We were able to improvise so that all was not lost, and the stock made a really tasty soup a couple of days later, but do be aware of this. Also, the recipe assumes a thirteen pound bird; ours was a ten-pounder, and by the time we got to the last 50 minutes of roasting as called for in the recipe, our meat thermometer told us that it was already done. Next time we will attempt to recalibrate the cooking times to match up with the goose’s size.

Anyway, one way or the other, the fowl was not foul in the least. My impression of how goose tastes is that it’s similar to roast beef as well as good dark meat on a turkey. We also had mashed potatoes, collard greens, and spinach, served with a very nice Lebanese red wine. Dessert was homemade pound cake.

I also decided I was in the mood to read the Sherlock Holmes story “The Adventure of the Blue Carbuncle” aloud and in character; my reading of this story when I was seven or eight, after all, is the whole reason I ever had any idea there was such a thing as a Christmas goose in the first place, so it seemed appropriate. It was fun; we’ll see if this particular practice lasts.

Friday, Saturday, and Sunday have, of course, seen us feeding a lot of people with goose leftovers. You can do all the same things with it as turkey; sandwiches, soup, and so on. As well as that’s gone over, maybe it was a good thing that Megan’s math was faulty — I look forward to doing it again.

All Saints served the Divine Liturgy of St. James again yesterday, the Sunday after Nativity being the other day when it is customary (at least in some places) to celebrate it; I hope to be able to post pictures soon. It really is a beautiful Liturgy, I’m finding it very enriching to become more familiar with it, and far more people in the parish got to be part of it than did in October. I’m only sad that it’s going to be almost ten months before the next time we do it.

And a new year is almost upon us. Thank God for that, for so many reasons.

“Orthodoxy is America’s best kept secret, and it’s our fault”

I was in error — at least one major news outlet finds Metropolitan Jonah to be newsworthy, even if it is the paper written for and by five-year-olds (as evidenced by some of the comments).

A shout out for Anaphora Press

Being who I am and my interests being what they are, it warms the cockles of my heart to see a new publisher of Orthodox Christian materials making a go at it. Do give a look at Anaphora Press to see what they’re doing and trying to do, and also check out their Nativity promotion.

Today’s awesome idea

That would be the Egeria Orthodox Home and Hospitality Exchange.

Orthodox? Huh? You mean like that governor of Illinois? No, nope, Ortho-what? Never heard of it…

Along the sensationalist lines of “When Dandelions Attack!” or “When Babies Eat Chili!”, I give you — “When Orthodox Christians Make the News!”

National coverage of Metropolitan Jonah’s election would have been nice, but I guess that’s not as newsworthy as a corrupt governor.

Update, 11 December 2008: One Orthodox Rod takes issue with the other.

One thing — lest we get too caught up in our own self-righteousness and outrage, I think we should be praying for Rod Blagojevich. He needs repentance, forgiveness, healing, and the love of God, just as we all do. “But he’s a corrupt slimeball!” Yes — and there but for the grace of God go I. I am the chief of sinners. “I’m not as bad as he is!” That may be. To quote Tolkien, “To sheep other sheep no doubt appear different.” Anyway — I don’t mean to be preachy, so I’ll leave it here.

By the way, when the movie gets made about Rod Blagojevich’s fall from grace, I think Mike Meyers should play him.

End-of-year appeal from Cappella Romana

In support of an organization which does work I support and believe is very important, I pass on the following.

I’m writing to ask you to make a gift today to support Cappella Romana’s important work in Orthodox music.

This January, the world premiere of Kontakion on the Nativity by Antiochian composer Richard Toensing will require 30 singers — nearly twice our normal size. Individual gifts are critical to ensure our success, making up nearly 50% of the budget; grants and corporate support come only in addition to individual support from people like you.

Your gift of $25, $50, $100 – or whatever amount you choose – gives you a role in the timeless, world-class Orthodox music that you value. Your gift is also tax-deductible as the law provides.

This year, donors in North America giving $100 or more by December 31 will receive a free gift: the CD, Byzantium: 330-1453.

Make a gift today | View YouTube video from “Heart of Kiev”

TAKE PART TODAY

We are asking everyone in Cappella’s family (nearly 4,000 in our worldwide email list) to participate with a gift right now in a true grass-roots effort. It’s more important than ever. We’re saving precious resources by using email and online giving opportunities instead of costly printed materials and postage. If you prefer, feel free to write a check and mail it to our address below.

If you know someone who loves Cappella Romana like you do, be sure to pass on this message by clicking on “forward this email to a friend.”

Thank you for your support,

MariaBOYER_Signature_blue72.gif

Maria Boyer
President
CAPPELLA ROMANA
Voices of Byzantium

Richard here… Just for fun, this seems like as good a place as any to add this performance of Cappella Romana with Ioannis Arvanitis:

Вiчная Пам’ять деслота

Patriarch Alexei II of Moscow has fallen asleep. Memory eternal.

We now return you to your regularly scheduled reality…

December is here. This means any number of things. It means NaNoWriMo is over, it means the semester is almost over, it means West European Studies will hopefully get back to me soon one way or the other, it means we’re hip-deep in the Nativity Fast with the Christmas feast fast approaching, and it means we just got back from a much-needed, if shorter than ideal, vacation over the Thanksgiving break. It also means that a week from today, this blog will be a year old. Sheesh.

There were no natural disasters; I simply did not finish Pascha at the Singing School last week. Between preparing to go on the trip, going on the trip, and Megan getting sick the night before heading out for the trip, it just didn’t happen. I wrote most of Thanksgiving Day, got about 2,000 words into the ending, and I am within spitting distance, I just didn’t get there. My hope is that this weekend I’ll be able to make one last push to finish a first draft. I wrote approximately 11,442 words during November for an average of 381 words a day; not a stunning average by any means, but at least it’s an average, and the bottom line is that it was a busy month without NaNoWriMo. I am on the whole pleased that the event broke me out of the gridlock that had kept me stuck since probably April or May, now I just have to keep myself honest. Next year I might have another project for NaNoWriMo; we’ll see. There is something I’d very much like to write, but this would probably be much longer than 50,000 words, and it would require a lot of skill as a writer I’m not sure I have at this stage of the game. Maybe I’ll be brave enough to give it a shot, and maybe I won’t.

The Thanksgiving break spent in Nashville was fantastic, and a very welcome getaway for us Barrettses. Check out pictures here. As noted, the Daisy Hill Bed and Breakfast (pictured at right με γυναίκα μου) comes heartily recommended by us; do consider them if you’re looking for a place to stay in the area.

Friday we had lunch at The Pancake Pantry with our friend Chelsea; it’s an experience worth having and the food is good, but if you don’t like lines and prefer a quieter dining experience, it probably won’t be your thing. We also saw the replica of the Parthenon, which is impressive, but I gotta say, it loses something being made from poured concrete rather than marble.

Country music is decidedly not my thing, but I nonetheless have to admit that the Country Music Hall of Fame and Museum is a fascinating place to visit. Short version is that it is organized chronologically; you start at the third floor with early folk and gospel and work your way down, and you’re at the present day by the end of the second floor. I find that I am able to relate to and enjoy the early stuff a lot more than the music of the last 30-40 years; it seems to me there came a point where the musicians became very self-conscious and their music subsequently sounds, at least to me, extraordinarily contrived and false. The closer the connection to an actual folk tradition, the more genuine it sounds to my ears — to put it another way, somewhere along the way the musicians decide, “We’re going to play it and sing it this way because that’s what country music sounds like,” whereas before the mindset was perhaps more akin to, “Country music sounds like this because that’s how we play it and sing it.” As a result, at least to me (let me re-emphasize that this is subjective opinion) performers like Garth Brooks sound 100% calculated and processed, with everything intended to support a synthetic sound and persona. None of this is to say that musical forms can’t be codified or that something is inherently lost once there’s a formal idiom or tradition to which one adheres; that’s certainly what most classical is, and it’s definitely what liturgical music generally is. On the other hand, for a genre which — rather arrogantly, I find — claims to be “three chords and the truth”, it seems disingenuous to me that this would become prescriptive rather than descriptive. To quote the much underappreciated movie Singles, “You have an act, and not having an act is your act.” Good music is good music regardless of genre, but poseurs also transcend genre.

Anyway, back to the museum. There were a number of clever uses of speakers and acoustic tiles to create very localized sound exhibits, which in and of itself was interesting to see and hear. One of the things to which I found myself drawn was the archive section being visible in the center of the gallery behind glass; you can see all of their compact shelving, their sound editing stations, everything. It’s actually a useful reminder that the museum isn’t just a tourist attraction; it’s also a professional and scholarly resource. The stuff we see as the general public is really the tip of the iceberg at best.

But then, Elvis’ gold piano is pretty cool, too.

It would have been foolish to visit Nashville without hearing any live music, and we decided to go to a club called The Station Inn to hear The Roland White Band. Roland White is a bluegrass mandolin player who has been there, played that. He’s got a lot of institutional memory, as it were; he knows every song, knows who wrote it and when, and has probably taught somebody how to play it. He also has surrounded himself with a lot of absolutely fantastic younger musicians, most notably David Crow on the fiddle and Richard Bailey on the banjo. His bass player was also really good; tall, skinny younger guy named Andy, but I didn’t catch the last name. If anybody knows his last name, I’d love to know and find out what else he does. It was a show that was a lot of fun to see, and I plan on seeking out one of David Crow’s solo recordings. The Station Inn is also a neat little venue; it’s a dive that has Bud and hot nacho cheese sauce on tap and not much else, but it’s a dive with a long history, and best of all, it’s smoke-free!

On Saturday, we went to Andante Day Spa for much-needed and long-awaited massages, as well as an aromatherapy sauna. If you’re looking for something nice to do with a spouse or even just by yourself, these guys are very classy and quite reasonable for the services. We left there probably more relaxed than we’ve been in a looooooooooong time. Ramona is who did my massage, and I’d go back in a heartbeat.

After massages, we tried to go to Alektor Cafe and Books, the Orthodox bookshop in Nashville, but alas, they were closed unannounced. Perhaps this is not surprising.

Next we spent a couple of hours at the Frist Center for the Visual Arts, seeing their Rodin exhibit as well as their photography and film exhibit. Both were interesting; I’d say I liked the latter more. I don’t really have the vocabulary to discuss sculpture (or much else, let’s be honest) intelligently; let’s just say that to my eyes, Rodin goes beyond glorification of the human body and into the realm of fetishization, and leave it at that for now. The photography exhibit included a section on Moroccan photographer Lalla Essaydi, and that was captivating. She does a lot with Arabic calligraphy on the body as well as on everything else; it was interesting to me for several reasons, and I may talk a bit more about it later.

Vespers, to say nothing of Matins and Divine Liturgy on Sunday, at Holy Trinity was something else; it’s a beautiful church, they’ve got a large number of psaltes who know what they’redoing (three of them evidently having studied wtih Lycourgos Angelopoulos) and as a result they’re able to utilize a traditional two-choir setup, they’ve got a very broad 

demographic and economic base while keeping their practice pretty unapologetically Byzantine, people were nice, and Fr. Gregory is a young convert priest who seems very enthusiastic. Every parish has its problems, to be sure, but these guys seem to have a lot of very good things going on.

After Vespers Saturday we had dinner at a delicatessen called, appropriately enough, Noshville; the food was plenty good, but it was also on the expensive side for what it was — my one complaint. To put it another way, it was authentic New York delicatessen in every way, including price.

Another bit of a walk through Lower Broadway followed, as did some rain. We saw Ryman Auditorium, and we also found something neat for which we weren’t looking was a life-sized statue of Chet Atkins; Megan decided to play air guitar next to him.

We relocated to Tāyst for drinks and dessert; Tāyst is a restaurant with similar goals to those of FARMBloomington, but I’d say with significantly less of a gimmick quotient and without the self-consciousness. They have a terrific bartender, and wonderful desserts — next time we’ll actually try a meal.

Sunday was something of a demonstration that there are no accidents; we had loaded up the car before going to Holy Trinity and intended to just hit the road after Liturgy. Halfway through Liturgy I realized we had forgotten our large bag of Maggiano’s leftovers at the bed and breakfast, which necessitated a return trip to get them. It being 1pm or 

so by this point, we needed to eat something as well; being right in the neighborhood, we decided to return to the Pancake Pantry. While in line, we were chatting about the morning at Holy Trinity, when the two gentlemen, clearly a father and son, turned around to us and said, “Orthodox Christians?” Turned out the son was also Orthodox. We ended up eating breakfast with them and having an awful lot to talk about; it doesn’t seem impossible that we could have met somehow one way or the other — it is a small world when one is Orthodox, after all — but given attendance at different parishes that morning, it was one of things where the odds of running into each other randomly were infinitesimal. Had we not forgotten the food at the bed and breakfast, we would have had no reason to return to that part of town, and it certainly wouldn’t have occurred to us to go the Pancake Pantry again. As I said, there are no accidents, we know some of the same people (although not the ones I would have expected) and hopefully we’ll keep in touch. He’s going to be attending Cambridge University (yes, that Cambridge) next fall for the Institute for Orthodox Christian Studies, and I’ll be very interested to hear about his work.

And with that, we were back on I-65 heading northbound. We had a ball in Nashville, we hope to go back at some point, and we were really happy with where we stayed and what we did. It was a much-need and much-appreciated getaway for us, and hopefully it won’t be another five and a half years before we get to do something like that again. I will say that I wasn’t thrilled to go back to work yesterday, but I also wasn’t exhausted from the vacation as I have often been on little whirlwind trips, so maybe we did something right in that regard.

14 NaNoWriMo 2008 et cetera

I find it rather unlikely that I will complete 50,000 words within the next sixteen days. Nonetheless, I find it entirely possible that I will finish the first draft of what I’m working on — which, as I said before, I’m doubtful is 50,000 words long in the first place. Maybe more like 25,000 to 30,000; possibly even more like 15-20,000. We’ll see. It’s intended to be more of a shorter children’s book anyway.

Word count notwithstanding, I have been able to work on this at least a bit every day, and it’s taken me down some interesting paths. I realized that Petros and Matthias share a dorm, and that there’s a good reason for it — but I’m only going to be able to allude to that reason. I’ll have to save the full story for… well, later. I also had one of those experiences where the characters just up and decided to leave the room, leaving me behind sputtering, “Wait! Where are you going? Come back!” Unfortunately, they didn’t listen — typical 10 and 11 year-olds — meaning I had to run outside after them, only to find out that they were playing something called campyon, and now I had to learn the rules (such as they are) in order to keep up. (And, who knew, turns out campyon actually exists.) Not altogether certain about the propriety of “playing at ball” on the Feast of Feasts, but nobody asked me. Maybe once they’re done with their game, these kids can be bothered to, y’know, actually start following my outline again.

In other writing news, one of essays I put up here while lamenting a lack of a publisher seems to have found a publisher. Again, this was not a case of anybody stumbling across it online and saying, “I’ve got to have this!” Rather, I sent a revised (and ultimately, better) version of the piece to the editor saying, “I understand your theme for an upcoming issue is such-and-such. What would you think about this for that issue?” The editor wrote back saying yes, I like it, let’s do it. As before, I’d rather not say anything concrete about what or where until the issue is out, just because I know that nothing’s a done deal until the printed matter is actually in your hands, but this looks hopeful.

I urge you to listen to the final address to the OCA’s All-American Council of the newly-elected Metropolitan Jonah. (For that matter, just go here and listen to everything.) You may recall that I heard him, back when he was still Abbot Jonah (Paffhausen), at the Fellowship of Ss. Alban and Sergius Conference back in June; missing a good chunk of his talk and being in the Antiochian Archdiocese, I lacked some of the necessary context to understand what he was saying, but the reaction of those who were in the OCA and who got to hear him from the beginning was palpable. His manner is, to me anyway, rather reminiscent of that of Bishop MARK; I will be interested to see if they ever have cause to work together on anything. The address linked to above is prophetic and visionary at the very least; now, as he himself says, they’ve got a lot of work to do. He, and all of the OCA, have my fervent prayers.

Graduate Application Tip of the Day: Turns out, at least at IU, a formal IU transcript doesn’t need to be ordered (read “paid for”) for an internal application. They can just access your record electronically. If your GRE scores are already part of your record, you don’t need to pay to have those sent, either. It would have been nice to know this the last, oh, three times I applied for grad programs here, but at this stage of the game, I’ll take what I can get. If you’re in a similar situation someplace, know that it doesn’t hurt to ask.

I will wrap this up for the moment by noting two news items. First, I’m wondering, in response to this story, if perhaps somebody posted a sign saying “Free Orthodox Church.” Certainly, every time I see a sign for a “Free Methodist Church,” I think to myself, “Great, but where would I put it?”

Secondly — well, all I can say is that sometimes you can’t make this stuff up. I should go back and re-read William Gibson’s Neuromancer to see just how much stranger today’s reality of media and computers networks has become than the fantasy of twenty-some years ago.

Okay, back to waiting for these kids to finish their silly game of campyon.


adventures in writing alexander lingas all saints bloomington all saints orthodox church american orthodox architecture american orthodox music american orthodoxy Antiochian Archdiocese Antiochian Orthodox Christian Archdiocese of North America Antiochians books byzantine chant cappella romana chant church architecture ecclesiastical chant ethnomusicologists ethnomusicology fellowship of ss. alban and sergius Greece Greek greek food greekness hazards of church music international travel tips ioannis arvanitis joe mckamey john michael boyer kurt sander Latin liturgical adventures liturgical architecture liturgical music liturgical texts and translation liturgy liturgy and life lycourgos angelopoulos medieval byzantine chant Metropolitan PHILIP militant americanist orthodoxy modern byzantine architecture modern greek music music as iconography my kids will latin and greek when they're newborns my kids will learn latin and greek when they're newborns orthodox architecture orthodox architecture is bloody expensive Orthodox choir schools Orthodox Ecclesiology orthodox outreach orthodox travel pascha at the singing school Patriarchate of Antioch Patriarch IGNATIUS IV Patriarch of Antioch publishing random acts of chant richard barrett in greece richard toensing rod dreher sacred music st. vlads st john of damascus society Syriac the Bishop MARK fan club the convert dilemma the dark knight The Episcopacy The Episcopate the only good language is a dead language this american church life travel we need more american saints why do we need beautiful music in churches?

Blog Stats

  • 270,387 hits

Flickr Photos