Archive for the 'music' Category



Nice ways to spend Valentine’s Day or, things I’ll probably only ever be able to pull off once, part V

magic-flute-ticket1Word to the wise: programs are £4 apiece at ENO, and cash only.

Thus it was that all I had for Emily to sign at the end of the evening was my considerably-large ticket stub.

Thus it was, too, that I kept thinking to myself throughout the production, “Man, I wonder who that Sarastro is? It sounds a lot like Robert Lloyd,” and had to ask Emily afterward, “Who was Sarastro?”

“Robert Lloyd,” she answered.

“Oh. Well, that explains everything.”

Flute was, well, Flute. I’ve seen it probably more than any other opera, and as a piece of theatre, it just doesn’t wear terribly well for me. The dramatic impetus is silly, the reversal in terms of who the bad guys are is extraordinarily abstract, and the more people try to explain how deep it actually is the more it sounds like Wolfie and Manny just pouring a bunch of pretentious nonsense onto the page. I’ve never seen a great staging of it; because it is so ridiculous, there’s not really staging so much as there is performers moving around whatever the director’s concept is. This concept involved Tamino fighting off a bear attack with the flute.

Let me say that again: there was a bear attack, which Tamino fought off with the flute.

As Frank put it, “I was not prepared for the bear attack.”

That said, as a piece of music, it is incontrovertibly wonderful. When it’s well-sung, you don’t worry too much about the ridiculousness, and luckily, this production was well-sung. It was a reasonably young cast, save for Lloyd, and everybody brought a lot of energy and musicality to the table. Emily held her own very well and sounded like a million bucks; she has always been a perfectionist in the five years I’ve known her, so I expected no less. Her overall approach struck me as being very similar to that of Kurt Streit‘s; there’s a very similar slender, shimmery, laser-pointer-accurate approach that blossoms when she’s darn good and ready for it to blossom. Like Streit, it’s a bit early music-y in that regard, and it allows a lot of musical artistry to be displayed that might otherwise get lost in the blast of a vocal firehose.

Following the show, Megan, I, Frank, Emily, and Ayla, an old schoolfriend of hers, and her boyfriend went to a bar called The Marquis for a drink. (“I’d like a Booker’s Manhattan and some nachos.” “I’m sorry sir, but we aren’t serving cocktails or food any longer this evening.” “So what can I order?” “Beer.”) Just about the entire cast and the conductor were there, too. You know, in high school, we went to Denny’s after shows for coffee and cheesesticks. In Seattle, a place called McMenamin’s provided the post-performance libation and nourishment. It’s nice to know that, even amongst seasoned professionals at a very high professional level in a different country, the initial impulse after a performance is to go out and drink something bad for you.

Afterward, it was becoming imperative that we Feed the Megan, so there was a Parting of the Couples. Frank and Emily had an early morning trip to Scotland for an audition and also needed to eat something; we hugged goodbye, affirmed that we hoped it wouldn’t be three and a half years before we saw them again, and that was that. Thanks for making time to see us, guys — it was awesome.

We had a light dinner at a restaurant called Browns. Good pasta, good wine, decent service, not obnoxiously expensive. At the request of Megan’s father and mother-in-law, we toasted them in absentia; I managed to get the cuff of my brand new white shirt in the marinara sauce.

It was Valentine’s Day, we were together, we were in England, we had seen friends, we had seen one of those friends in an opera, and Megan had given me daisies.

Doesn’t get much better than that.

Then it was off to bed; we had to get up early to make it up to Oxford in the morning.

The poorly-named The Great Doxologies in the Eight Modes

I didn’t notice it until I was having to enter track names manually (Manuel-ly?) in iTunes, but anybody want to look at the track list and tell me why this CD is poorly named?

One new recording and one that’s just new to me

One nice thing about listening to Ancient Faith Music is that it can bring to my attention recordings of international origin of which I would otherwise have had no knowledge. A terrific example is My Soul, Rise Up! put out by a self-described “ensemble of folklore spiritual music” called The Svetilen Ensemble. Last week I turned on AFM and heard this joyful, full-throated, not careful, and stunning singing, and I had to know where it came from. Yesterday the CD arrived, and the whole thing is pretty much exactly like the excerpt I heard. It’s not all liturgical music; some of the pieces are folk part-songs (called kanty, so far as I can tell — somebody can correct me if I’m wrong) on Christian themes but which are paraliturgical. One thing the recording really does right is that it recognizes the link between folk culture and liturgical singing, and it emphasizes that folk culture shares a lot of common elements across national boundaries. Many of the kanty sound like American Sacred Harp hymns which just happen to not be in English, for example. Anyway — time does not permit a full review at this time, but this is a recording well worth a listen. Some excerpts may be found at the link provided above.

A brand-new recording is The Great Doxologies in the Eight Modes by the Mount Lebanon Choir. Now that we have a couple of decent (and up) recordings of the Divine Liturgy in English, the ensembles active in this kind of thing are going to start looking for other things to record, so here we are. The Great Doxologies is good for the reasons the Mt. Lebanon Choir’s The Divine Liturgy of the Holy Orthodox Church of Antioch is good and kinda, er, quirky for the reasons their Divine Liturgy is quirky. You’ve got authentic chants by people who know what they’re doing, with a high level of musicianship all around, to say nothing of Old Country legitimacy. This also has the extra value of being the only recording of its kind in English so far. On the other hand, the English diction, while better than a recording of me chanting in Arabic would be, is clearly not at a native level. This is okay with me, but it will make it a tough sell with some of the folks whom this recording is intended to help win over to Byzantine chant. Additionally, as with The Divine Liturgy, it sounds like an organ is used to shore up the ison (although an organist is not credited in the notes), and that just sounds not quite right. Still, where the matter of good recordings of Byzantine chant in English is concerned, more is more, I think, and hopefully all of these efforts combined will bear good fruit down the road.

If anybody’s taking requests, I’d love to see some festal Vespers or Matins recordings. “O Lord I have cried” in all eight modes, maybe. A recording of Holy Week music, of course, would also be a great thing, as would the Great Supplicatory Canon. Perhaps also examples of how some of the offices like Small Compline, First Hour, etc. can be sung if desired.

Maybe we need a few more ensembles specializing in doing this stuff well, too. More is more where this is concerned, as I said.

2008: the less said the better

2008 in the rearview mirrorAs may sometimes have been clear, 2008 wasn’t exactly a hoot and a holler and a gaggle of memories I’d love to relive. Exhaustive detail on all the reasons why wouldn’t be at all appropriate, let alone interesting, in many cases; therefore, instead of a lengthy retrospective, I decided to see if I could go month-by-month and write descriptive three-word phrases. Here’s what I came up with:

January — Uncomfortable but hopeful.

February — Hope seeping away.

March — Devastated and trapped.

April — Escaped, thank God.

May — Decompressing; emotionally raw.

June — Left at roadside.

July — Picked up briefly.

August — Rock bottom. Miserable.

September — Some good ideas.

October — Leveling out slowly.

November — Waiting, hoping, writing.

December — Door opened, finally.

For 2009, now that I actually have an official academic field (and might still have yet another), I hope to be able to spend some more time here discussing it/them. Obviously, a lot of professional wind got let out of sails after March and April, and the blog as a result became much more of a personal exercise than I originally intended. I don’t expect that will go away, exactly, but I hope to have more to contribute in terms of academic discussion. I don’t plan on discussing original research in detail, exactly, but it would be very much in keeping with my original intent to be able to at least jot down some notes here.

It’s possible I may have additional opportunities to post some travel journal kinds of things in the coming year. More on that as it happens.

I really hope to have more to say about Pascha at the Singing School, and very soon. I’m so close to having a draft completed I can taste the cheese.

There are other writing and musical projects that may or may not get anywhere as I have time to devote to them. As some things get completed, more capacity will be opened up. We’ll see.

At any rate, I will be toasting the New Year with at least one Maker’s Mark Manhattan tonight.

Χριστὸς γεννᾶται, δοξάσατε!

Christ is born! Glorify Him!

Christmas Eve found me singing the services of the Royal Hours of the Nativity, as well as the Vesperal Liturgy of St. Basil, in the morning. We only started doing the Liturgy in the last couple of years, and last year I had to leave right after the Hours, so this marks the first time I’ve sung this particular service.

The idea of the Royal Hours of the Nativity is one of my favorite services; it is, so far as I can tell, a Christmas service that is entirely ours and for which no other communion has an equivalent. I’ve always thought of it as a service that, in theory, could be a wonderful outreach if done really beautifully (of course, the same could be said of all of our services). Also the parallel of the hymn from Ninth Hour, “Today is born of the Virgin Him who holdest all creation in the hollow of His hand,” to the Fifteenth Antiphon from the Matins of Holy Friday, “Today is suspended upon the tree He who suspended the earth upon the waters,” is also one of those liturgical moments that reveals how carefully our ecclesiastical year is constructed.

The execution of the Royal Hours tends to stress me out, however. The last couple of years in particular have always had little gotchas (or big gotchas, as sometimes is the case) — two years ago, for example, my priest forwarded me an e-mail from our bishop saying, “This is how we’re going to do the Royal Hours throughout the entire diocese this year; please make a note of it.” I dutifully prepared to do the service exactly that way, I made a verbal attempt to verify Fr. Peter and I were on the same page before the service, and I reached the end of the Royal Hours as outlined by the bishop only to have the priest continuing on with exactly the portion of the service I had not brought with me for the morning. He asked me afterwards what happened; I told him I was following the bishop’s e-mail that he had forwarded me. Without going into messy details, we’ll just say that the decision had been made to not change anything in consideration of it being Fr. Peter’s first year at the parish, and that this not being conveyed to me was, one way or the other, an oversight. Last year, the Vesperal Liturgy was added to the schedule immediately following the Hours; unfortunately, for whatever reason the Liturgy was scheduled for an hour following the Hours, and the Hours take somewhere close to two hours if sung as written. We sped through as much as we possibly could, cutting repeats, and it was still about an hour and forty-five minutes. This incident was unfortunately forgotten, and the same mistake was made on this year’s calendar. The solution this time was to sing the troparion and kontakion at each hour, then read rather than sing the stichera leading up to the prokeimenon. This got us down to an hour and a half. Then there’s the matter of our Kazan Menaion for December being in horrible disarray with a lot of things having been lost or removed over the years. I will replace that, with my own money if need be, shortly (assuming they still exist). Hopefully, one way or the other, all of these issues can be addressed for next year.

Following the services for the morning, there was much goose-preparing, present-wrapping, cleaning and decorating to do before we returned to church for a chrismation, Nativity Matins, and Divine Liturgy at 8:30pm.

Goose, as it turns out, is on the expensive side. Being married to me has evidently done horrible things to Megan’s math, and/or her approach to thinking about food, and when she was asked how many people she was feeding when she ordered the goose, she added one plus one (her and me), and came up with the number seven. The resulting ten pound goose was, as you can see, not cheap. Ah well — if it had turned out terribly, it would have been a tragedy. As it is, we’re just fine with a few days’ worth of leftovers.

I mentioned earlier the matter of brining the goose. This involved cleaning the bird and soaking it overnight in five gallons of water with lots of salt, sugar, peppercorns, bay leaves, cardamom, and so on. The exact recipe may be found here. It was not terribly difficult, but all the ready-making was time-consuming, and I found myself wrapping Megan’s presents just minutes before we had to head back to church.

Matins and Liturgy were a good deal less stressful than the morning’s services, and set the Feast off well, I thought. Christmas is always a strange-feeling time at All Saints; college town that Bloomington is, a lot of people are gone, and even some people who are in town often stay home. To some extent, this underscores for me how Easter really is the main holy day on our calendar, and as much as the Nativity is a major feast, it just still isn’t as big of deal. Nonetheless, the Nativity Liturgy is the best-attended non-Sunday major feast at All Saints, even if it doesn’t pack the house the way Pascha does. We did have the nine-member family of a catechumen — which included a Pentecostal preacher. I was asked, seconds before we were about to start Matins, if there was anything with which he could follow along — having to think quickly, I handed the requestor an extra copy of both the Nassar book of liturgical texts (aka “the Five Pounder”) and the Antiochian service book. I still have no idea if that wound up being useful.

Another part of why it’s strange, though, is that there is nothing in the Byzantine celebration of the Nativity that corresponds to what is done at the popular level in American society. We sing totally different hymns, we don’t do a “living Christmas tree,” and incense, candles and whatnot are normative parts of every service for us, not just for high holy days. All Saints has sung Christmas carols in the church following the dismissal, but in the last 2-3 years that’s fallen out of practice because we’ve started reading the post-Communion prayers at that point, so there’s not really a logistically clean point anymore where that might work. For my own part, I can say that the last thing in the world I want to do after singing Nativity Matins and Divine Liturgy is to start singing Christmas carols, for a whole host of reasons, not the least of which being that I’m vocally exhausted, and also that aesthetically it seems like it would be the most jarring transition possible. Still, I know it’s difficult for some people, that to some extent it doesn’t feel like the same Christmas everybody else is celebrating. I’m not sure what the solution is, if there even really is one.

A nightcap of eggnog with bourbon found me before we hit the sack, and then that was that for the night.

I think we finally rolled out of bed around 10:30am on Christmas morning. We opened presents — some festal icons for us, a couple of reference works Megan wanted, and then for me home coffee roasting supplies — and then what I was really waiting for: eggs benedict from scratch, with biscuits made from the buttermilk that Megan’s butter-making efforts from a couple of days before had yielded.

Then it was time to start roasting a goose.

Roasting a goose is less tricky than some might have you believe, but the incontrovertible truth is that there is a lot of fat. You have to prick a lot of holes in the skin so that the fat can drain out while the bird is cooking, and then you have to be immensely careful when pulling it in and out of the oven lest all of the drippings splash over the side of the roasting pan. The plus of this is that goose fat is supposed to make fantastic mashed potatoes.

We followed this recipe and liked it a lot; the one caveat I might mention is that the way the steps are organized, it is not made clear that the stock is a vital ingredient of the gravy until it is too late to go back and rectify the matter if you skipped over it. We were able to improvise so that all was not lost, and the stock made a really tasty soup a couple of days later, but do be aware of this. Also, the recipe assumes a thirteen pound bird; ours was a ten-pounder, and by the time we got to the last 50 minutes of roasting as called for in the recipe, our meat thermometer told us that it was already done. Next time we will attempt to recalibrate the cooking times to match up with the goose’s size.

Anyway, one way or the other, the fowl was not foul in the least. My impression of how goose tastes is that it’s similar to roast beef as well as good dark meat on a turkey. We also had mashed potatoes, collard greens, and spinach, served with a very nice Lebanese red wine. Dessert was homemade pound cake.

I also decided I was in the mood to read the Sherlock Holmes story “The Adventure of the Blue Carbuncle” aloud and in character; my reading of this story when I was seven or eight, after all, is the whole reason I ever had any idea there was such a thing as a Christmas goose in the first place, so it seemed appropriate. It was fun; we’ll see if this particular practice lasts.

Friday, Saturday, and Sunday have, of course, seen us feeding a lot of people with goose leftovers. You can do all the same things with it as turkey; sandwiches, soup, and so on. As well as that’s gone over, maybe it was a good thing that Megan’s math was faulty — I look forward to doing it again.

All Saints served the Divine Liturgy of St. James again yesterday, the Sunday after Nativity being the other day when it is customary (at least in some places) to celebrate it; I hope to be able to post pictures soon. It really is a beautiful Liturgy, I’m finding it very enriching to become more familiar with it, and far more people in the parish got to be part of it than did in October. I’m only sad that it’s going to be almost ten months before the next time we do it.

And a new year is almost upon us. Thank God for that, for so many reasons.

End-of-year appeal from Cappella Romana

In support of an organization which does work I support and believe is very important, I pass on the following.

I’m writing to ask you to make a gift today to support Cappella Romana’s important work in Orthodox music.

This January, the world premiere of Kontakion on the Nativity by Antiochian composer Richard Toensing will require 30 singers — nearly twice our normal size. Individual gifts are critical to ensure our success, making up nearly 50% of the budget; grants and corporate support come only in addition to individual support from people like you.

Your gift of $25, $50, $100 – or whatever amount you choose – gives you a role in the timeless, world-class Orthodox music that you value. Your gift is also tax-deductible as the law provides.

This year, donors in North America giving $100 or more by December 31 will receive a free gift: the CD, Byzantium: 330-1453.

Make a gift today | View YouTube video from “Heart of Kiev”

TAKE PART TODAY

We are asking everyone in Cappella’s family (nearly 4,000 in our worldwide email list) to participate with a gift right now in a true grass-roots effort. It’s more important than ever. We’re saving precious resources by using email and online giving opportunities instead of costly printed materials and postage. If you prefer, feel free to write a check and mail it to our address below.

If you know someone who loves Cappella Romana like you do, be sure to pass on this message by clicking on “forward this email to a friend.”

Thank you for your support,

MariaBOYER_Signature_blue72.gif

Maria Boyer
President
CAPPELLA ROMANA
Voices of Byzantium

Richard here… Just for fun, this seems like as good a place as any to add this performance of Cappella Romana with Ioannis Arvanitis:

We now return you to your regularly scheduled reality…

December is here. This means any number of things. It means NaNoWriMo is over, it means the semester is almost over, it means West European Studies will hopefully get back to me soon one way or the other, it means we’re hip-deep in the Nativity Fast with the Christmas feast fast approaching, and it means we just got back from a much-needed, if shorter than ideal, vacation over the Thanksgiving break. It also means that a week from today, this blog will be a year old. Sheesh.

There were no natural disasters; I simply did not finish Pascha at the Singing School last week. Between preparing to go on the trip, going on the trip, and Megan getting sick the night before heading out for the trip, it just didn’t happen. I wrote most of Thanksgiving Day, got about 2,000 words into the ending, and I am within spitting distance, I just didn’t get there. My hope is that this weekend I’ll be able to make one last push to finish a first draft. I wrote approximately 11,442 words during November for an average of 381 words a day; not a stunning average by any means, but at least it’s an average, and the bottom line is that it was a busy month without NaNoWriMo. I am on the whole pleased that the event broke me out of the gridlock that had kept me stuck since probably April or May, now I just have to keep myself honest. Next year I might have another project for NaNoWriMo; we’ll see. There is something I’d very much like to write, but this would probably be much longer than 50,000 words, and it would require a lot of skill as a writer I’m not sure I have at this stage of the game. Maybe I’ll be brave enough to give it a shot, and maybe I won’t.

The Thanksgiving break spent in Nashville was fantastic, and a very welcome getaway for us Barrettses. Check out pictures here. As noted, the Daisy Hill Bed and Breakfast (pictured at right με γυναίκα μου) comes heartily recommended by us; do consider them if you’re looking for a place to stay in the area.

Friday we had lunch at The Pancake Pantry with our friend Chelsea; it’s an experience worth having and the food is good, but if you don’t like lines and prefer a quieter dining experience, it probably won’t be your thing. We also saw the replica of the Parthenon, which is impressive, but I gotta say, it loses something being made from poured concrete rather than marble.

Country music is decidedly not my thing, but I nonetheless have to admit that the Country Music Hall of Fame and Museum is a fascinating place to visit. Short version is that it is organized chronologically; you start at the third floor with early folk and gospel and work your way down, and you’re at the present day by the end of the second floor. I find that I am able to relate to and enjoy the early stuff a lot more than the music of the last 30-40 years; it seems to me there came a point where the musicians became very self-conscious and their music subsequently sounds, at least to me, extraordinarily contrived and false. The closer the connection to an actual folk tradition, the more genuine it sounds to my ears — to put it another way, somewhere along the way the musicians decide, “We’re going to play it and sing it this way because that’s what country music sounds like,” whereas before the mindset was perhaps more akin to, “Country music sounds like this because that’s how we play it and sing it.” As a result, at least to me (let me re-emphasize that this is subjective opinion) performers like Garth Brooks sound 100% calculated and processed, with everything intended to support a synthetic sound and persona. None of this is to say that musical forms can’t be codified or that something is inherently lost once there’s a formal idiom or tradition to which one adheres; that’s certainly what most classical is, and it’s definitely what liturgical music generally is. On the other hand, for a genre which — rather arrogantly, I find — claims to be “three chords and the truth”, it seems disingenuous to me that this would become prescriptive rather than descriptive. To quote the much underappreciated movie Singles, “You have an act, and not having an act is your act.” Good music is good music regardless of genre, but poseurs also transcend genre.

Anyway, back to the museum. There were a number of clever uses of speakers and acoustic tiles to create very localized sound exhibits, which in and of itself was interesting to see and hear. One of the things to which I found myself drawn was the archive section being visible in the center of the gallery behind glass; you can see all of their compact shelving, their sound editing stations, everything. It’s actually a useful reminder that the museum isn’t just a tourist attraction; it’s also a professional and scholarly resource. The stuff we see as the general public is really the tip of the iceberg at best.

But then, Elvis’ gold piano is pretty cool, too.

It would have been foolish to visit Nashville without hearing any live music, and we decided to go to a club called The Station Inn to hear The Roland White Band. Roland White is a bluegrass mandolin player who has been there, played that. He’s got a lot of institutional memory, as it were; he knows every song, knows who wrote it and when, and has probably taught somebody how to play it. He also has surrounded himself with a lot of absolutely fantastic younger musicians, most notably David Crow on the fiddle and Richard Bailey on the banjo. His bass player was also really good; tall, skinny younger guy named Andy, but I didn’t catch the last name. If anybody knows his last name, I’d love to know and find out what else he does. It was a show that was a lot of fun to see, and I plan on seeking out one of David Crow’s solo recordings. The Station Inn is also a neat little venue; it’s a dive that has Bud and hot nacho cheese sauce on tap and not much else, but it’s a dive with a long history, and best of all, it’s smoke-free!

On Saturday, we went to Andante Day Spa for much-needed and long-awaited massages, as well as an aromatherapy sauna. If you’re looking for something nice to do with a spouse or even just by yourself, these guys are very classy and quite reasonable for the services. We left there probably more relaxed than we’ve been in a looooooooooong time. Ramona is who did my massage, and I’d go back in a heartbeat.

After massages, we tried to go to Alektor Cafe and Books, the Orthodox bookshop in Nashville, but alas, they were closed unannounced. Perhaps this is not surprising.

Next we spent a couple of hours at the Frist Center for the Visual Arts, seeing their Rodin exhibit as well as their photography and film exhibit. Both were interesting; I’d say I liked the latter more. I don’t really have the vocabulary to discuss sculpture (or much else, let’s be honest) intelligently; let’s just say that to my eyes, Rodin goes beyond glorification of the human body and into the realm of fetishization, and leave it at that for now. The photography exhibit included a section on Moroccan photographer Lalla Essaydi, and that was captivating. She does a lot with Arabic calligraphy on the body as well as on everything else; it was interesting to me for several reasons, and I may talk a bit more about it later.

Vespers, to say nothing of Matins and Divine Liturgy on Sunday, at Holy Trinity was something else; it’s a beautiful church, they’ve got a large number of psaltes who know what they’redoing (three of them evidently having studied wtih Lycourgos Angelopoulos) and as a result they’re able to utilize a traditional two-choir setup, they’ve got a very broad 

demographic and economic base while keeping their practice pretty unapologetically Byzantine, people were nice, and Fr. Gregory is a young convert priest who seems very enthusiastic. Every parish has its problems, to be sure, but these guys seem to have a lot of very good things going on.

After Vespers Saturday we had dinner at a delicatessen called, appropriately enough, Noshville; the food was plenty good, but it was also on the expensive side for what it was — my one complaint. To put it another way, it was authentic New York delicatessen in every way, including price.

Another bit of a walk through Lower Broadway followed, as did some rain. We saw Ryman Auditorium, and we also found something neat for which we weren’t looking was a life-sized statue of Chet Atkins; Megan decided to play air guitar next to him.

We relocated to Tāyst for drinks and dessert; Tāyst is a restaurant with similar goals to those of FARMBloomington, but I’d say with significantly less of a gimmick quotient and without the self-consciousness. They have a terrific bartender, and wonderful desserts — next time we’ll actually try a meal.

Sunday was something of a demonstration that there are no accidents; we had loaded up the car before going to Holy Trinity and intended to just hit the road after Liturgy. Halfway through Liturgy I realized we had forgotten our large bag of Maggiano’s leftovers at the bed and breakfast, which necessitated a return trip to get them. It being 1pm or 

so by this point, we needed to eat something as well; being right in the neighborhood, we decided to return to the Pancake Pantry. While in line, we were chatting about the morning at Holy Trinity, when the two gentlemen, clearly a father and son, turned around to us and said, “Orthodox Christians?” Turned out the son was also Orthodox. We ended up eating breakfast with them and having an awful lot to talk about; it doesn’t seem impossible that we could have met somehow one way or the other — it is a small world when one is Orthodox, after all — but given attendance at different parishes that morning, it was one of things where the odds of running into each other randomly were infinitesimal. Had we not forgotten the food at the bed and breakfast, we would have had no reason to return to that part of town, and it certainly wouldn’t have occurred to us to go the Pancake Pantry again. As I said, there are no accidents, we know some of the same people (although not the ones I would have expected) and hopefully we’ll keep in touch. He’s going to be attending Cambridge University (yes, that Cambridge) next fall for the Institute for Orthodox Christian Studies, and I’ll be very interested to hear about his work.

And with that, we were back on I-65 heading northbound. We had a ball in Nashville, we hope to go back at some point, and we were really happy with where we stayed and what we did. It was a much-need and much-appreciated getaway for us, and hopefully it won’t be another five and a half years before we get to do something like that again. I will say that I wasn’t thrilled to go back to work yesterday, but I also wasn’t exhausted from the vacation as I have often been on little whirlwind trips, so maybe we did something right in that regard.

Happy Thanksgiving to all

Update to yesterday’s post: Yes, Show of Hands can be found on iTunes USA. Their rather long (31 songs) “best of” collection made excellent driving music last night. Check ’em out if you’re so inclined.

A happy Thanksgiving to everybody from Nashville, Tennessee, where Megan and I decided to disappear to over the long holiday. We got in last night and will be here until Sunday. We’re at a delightful little place just outside of Hillsboro Village called the Daisy Hill Bed and Breakfast; it’s adorable, very welcoming, and quite reasonable for such establishments in this area. Linda and Darrell Bengson, the innkeepers, do things very nicely here, and I highly recommend staying here if you are looking for a place to stay in Nashville.

As well, if you ever happen to be in Nashville on Thanksgiving without dinner plans, Maggiano’s does an excellent, and rather reasonably priced, family-style Thanksgiving dinner with an Italian flavor. I’d go there again in a heartbeat — just make sure you haven’t spent the day grazing beforehand.

Full report a bit later, but in the meantime, I hope everybody has had a day worth being thankful for, one way or the other.

J. R. R. Tolkien’s favorite band

With a tip of the hat to Rod Dreher, I find myself very intrigued by English folk/roots duo Show of Hands. Rather than attempt to describe them when I’m still getting familiar with their music myself, check out this song, “Roots,” for yourself:

It’s interesting encountering this at a time when I’m rereading The Lord of the Rings for the first time since a number of things began to clarify my own perspective on, well, what we might broadly describe as the things worth preserving (to say nothing of a first trip to England). I now see, as I never could before, Tolkien’s idealization of the English countryside and the attendant way of life — as well as his Catholic faith — as the protagonists every bit as much as Frodo and Sam. Tolkien understood very well the sentiment expressed in the line from “Roots,” “Without our stories or our songs, how will we know where we come from?” His particularly English mythopoeia was, however much of a retrofit as it may have been, his own reclamation effort on that front.

Anyway, if Show of Hands is available via iTunes US, I will be exploring further.

Yesterday, tomorrow, and beyond (with a little bit about today)

Local coffeehouse The Pourhouse Cafe is a ministry of Sherwood Oaks Christian Church, one of the bigger (if not the biggest) evangelical megachurches in Bloomington. They don’t have “owners, but donors,” it’s staffed by volunteers, it’s part of their college ministry, and all of the profits go to charities in Third World countries. I’ll also note that what it cost to get it up and running is more than All Saints’ entire annual budget, which gives you an idea a) of how big and how rich Sherwood Oaks is, b) the converse truth with respect to All Saints, and c) why All Saints is not in the coffeehouse ministry business (although it’s something Fr. Peter has said he’d like to get into eventually).

Anyway, they have live music every so often, and last night my friend Lacey Brown was playing (with husband Phil Woodward on guitar and all-around personification of awesomeness John Berry on drums), so I dropped in. I also got to hear Brooks Ritter (who reminded me a lot of Glen Hansard) and Jamie Barnes (maybe somebody can tell me — any relation to Paul Barnes? They sure look alike). I enjoyed the music and the musicians a lot, and while I was very much aware that this wasn’t exactly my scene (for reasons of age, at least — it scares me that that at not-quite-32, there’s already at least a narrow generation gap between me and people in their 20s), I was also scratching my head thinking, “How do we get some Orthodox Christian musicians/musicans who are Orthodox Christians exposed in this venue?”

Well, to some extent, it’s already happened; The SmallTown Heroes played here a couple of weeks ago. Still, I kinda wonder — what if, say, a men’s sextet did a set of Byzantine chant in English? No context, no preparation, just did it? What would the pomo crowd get out of something like that? Would it just turn them off? Would they connect with it, instinctively sensing something genuine, and want to know more? Maybe it’s worth a try… maybe not.

What does seem to be worth a try is NaNoWriMo, which starts tomorrow. I can easily write 50,000 words in a month; I’m pretty sure I’ve done at least that some months with this blog (hard to say for certain, since WordPress.com blogs don’t provide you with a way of checking), so it will be just a matter of redirecting some of the effort. As a result, there may be light blogging in the coming month, but I’ve got something I’ve been picking at in one form or another for four years, and it’d be really nice to actually finish a draft of something. This little story of Matthias and Isaac is really kind of peripheral to that of Petros’, and its Petros’ story I started out telling (back when I was still calling him Peter Lewis), but this way I can write something a bit more bite-sized, something that serves as a “test reel,” if you like, or “proof of concept,” and go back later if it turns out anybody cares. It’s somewhat as if C. S. Lewis first wrote a novella within the timeframe of Prince Caspian, about a side story happening to Reepicheep in which Caspian and the Pevensies were sort of side characters who were mostly there as background color. (Not that anything I’m doing will be anything remotely near to the Narnia books in terms of quality; I’m just using that to try to explain something without explaining much of anything.)

Anway, in fits and starts over the last several months, I’ve spat out about 5,000 words already, and I saw guidelines that said while it’s “discouraged” to use NaNoWriMo to finish something you’ve already started, as long as you write at least 50,000 words, it’s fair game. I don’t know that this story is 55,000 words long, but I’ll find out. I need to just make myself do it and finish a draft, see how it holds together. So, November could be interesting.

Finally — I’d just like to note that as of today, October represented, in terms of total traffic for the month, a spike of 296% from the previous month and 244% from my previous best month. So, now that I have five regular readers, I hope y’all stick around!


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