One has to love this gem in particular:
I do not wish to be foolish or dishonest: beauty, transcendant beauty is and transforming beauty is not the peculiar property of Orthodox Christianity. God is indeed everywhere present and filling all things. And he desires that all participate in His life (which is also a participation in Beauty). I do not offer this as an observation of ecumenism – merely as a resurrection that God is free and “does whatsover He pleases.”
I do, however, offer this in order to encourage Christians to consider such things as Beauty and music – and many other aspects of our lives when considering devotion to God and the presentation of the Gospel. The world in which we live (much of it, anyway) is hungry less for a careful presentation of the Christian doctrine of the atonement than for an encounter with the true and living God. Of course, such careful presentations are not foreign to God, but they rarely manage to rise above the level of religious rhetoric. The desire for beauty is far more than mere aesthetics. Mother Theresa once said that she wanted to do “something beautiful for Jesus.” She did not fail.