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The Divine Liturgy of St. James: A recap

To answer the first question everybody asks: No, it wasn’t five hours long. Truth be told, we didn’t cut a blessed thing from Fr. Ephrem’s text and rubrics (perhaps the only service where we haven’t), and it was…

…drumroll please…

all of an hour and thirty-five minutes. I’m guessing the issue regarding length is a function of two things — 1) it is a recension which is itself abridged (Fr. Ephrem does note that there is an “extremely long commemoration of the Saints” that is missing), and 2) many of the priest’s “silent” prayers would have at one time been said aloud. At any rate, with the materials we have, it’s not really any longer than a Divine Liturgy of St. Basil; we may very well wind up doing it again for the Sunday after Christmas (the other traditional day for it, evidently).

Alas, nobody was there to take pictures. There are a couple of people in the parish who would normally function as “event photographers,” and neither of them could be there. If we do it again in a couple of months, we can rectify that then.

I will note that I made an earlier comment in error: the Liturgy does not begin with the entrance into the nave with the Gifts, but rather with the Gospel (roughly corresponding to the Little Entrance in St. Basil/St. John Chrysostom). This is the only “Entrance” in Fr. Ephrem’s rubrics, hence my confusion; “Let all mortal flesh keep silence” does accompany the deacon while he processes, by himself, into the sanctuary with the Gifts (presumably the idea is that this is the time when he would get them from the skevophylakion), but it’s not quite the same big to-do that it is in St. Basil’s or St. John Chrysostom’s Liturgy.

For a Liturgy perhaps one person there (Fr. Nabil from St. George) had seen before, everything hung together remarkably well; the choir kept it together very well on the music, there were no train wrecks, and everything proceeded smoothly in general for clergy, choir, and congregation alike. The makeshift ambo was quite a nice touch; the proclamation of the Word from the center of the people seemed to have an impact on some. When it was over, after we returned the church to normal and replaced the platforms in the choir area, there were a couple of people who expressed the sentiment, “Now that it’s gone, I sort of miss it.” Fr. Peter even suggested that it might not be out of the question to include a central ambo in the design of the permanent All Saints temple, hinting that it’s starting to be revived in other places.

We had a nice group of visitors; one inquirer brought his whole family, plus a contingent of folks from St. George, and a handful of people from the Bloomington Chamber Singers (who consulted us a bit regarding their upcoming performance of the Rachmaninoff Vigil).

I’m looking forward to the next time we do this. It’s a wonderful, prayerful Liturgy, and it would be nice for it to have a regular spot in the liturgical life of our parish.

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