With a tip of the hat to Steve Robinson, I give you…

King Kliros!!!!!
And yes, it’s true, we’re a bit stressed right now. Let me just pass on a few reasons why, in hopes that it gives you some perspective.
1) We’ve got a week coming up full of services for which we’re responsible, we don’t have a clue who is going to be at any single one of them to help, and we probably won’t know entirely until about 15-20 minutes into each service.
2) There is no Paschal rehearsal schedule that can adequately cover the reality that no more than half of the choir is likely to be at any rehearsal. This means there is no amount of rehearsal that can prevent some number of trainwrecks, because inevitably the potential trainwreck spot you covered at rehearsal A was the rehearsal that persons B and C, most prone to trainwrecking at that particular spot, did not attend. This also means that all of the musical things you hoped to do something with, no matter how much you rehearsed them, are going to be useless because not everybody was there to rehearse those bits, and the people who weren’t there will just sing what they’re used to singing, regardless of how you try to conduct it.
3) There is also no Paschal rehearsal schedule that can adequately prepare for the reality that no matter how much you try to find out in advance who is singing with you, there will always be two or three people who show up five minutes before Rush and say, “Hey, mind if I sing?”
4) There is no Paschal rehearsal schedule that covers the fact that the music that you do lives way too high for your tenors and sopranos, but if you repitch it will be too low for your basses. The alternative, different music that would be appropriate for the singers you have, would get you your head handed to you by the people who have an emotional connection to this music that is incomprehensible to you.
5) It’s Lent, so just like everybody else, we’re fasting and struggling too, in addition to the above points.
If you would like to not contribute to our stress level, what would be helpful is this:
1) Come to every rehearsal and every service, tell us if you’re coming or not coming so that we know in advance, come on time, and encourage everybody you know to do the same. I know you’re busy. So is everybody else. So am I. If you’re sick or have to be out of town, that’s one thing. If you’re of the opinion that you have better things to do than rehearse, then why are you in the choir in the first place?
2) Do not think, “It doesn’t matter if I’m missing.” Yes, it does. I have had to cancel rehearsals this Lent because enough people have just not bothered to come for the time to be productive.
3) If you’re part of another ministry that meets during what is the choir’s normal rehearsal time and has a significant overlap of membership with the choir, please bring up the possibility of rescheduling those meetings during Lent so that we aren’t having to hold rehearsals with an even more severely compromised membership than usual. See point of crankiness #2.
4) Ask your friendly neighborhood choir director, “What can I do to help?” We don’t hear that nearly often enough.
5) Last but certainly not least, please pray for us! These next ten days or so of all days.
Just some food for thought.
The model of evangelism that would be wonderful, if cost-prohibitive, would be to go places where there aren’t churches and start by building simple, but identifiable, churches (such as Trinity Church in Antarctica of all places, pictured at right) where they would be visible and accessible, start publicly holding services so that people can tell that’s what you’re doing, and equip them so that they can host a soup kitchen or something similar. The problem with so many missions is that they can ill-afford being in a place where they would actually be visible and it would be clear what they are doing, so they wind up evangelizing only the people who are already there. Right now, at least in the Antiochian Archdiocese, you have to have some number of pledging families (25?) before you can have a priest assigned to you; that’s good business and fiscally responsible, no question about it, but who’s doing the evangelism in that case but people who aren’t necessarily equipped to do it? I’m not saying that any Orthodox jurisdiction in this country has the money to spend, say, a half million to a million dollars planting missions so that they have buildings, priests, and services for the poor at the outset, but I sometimes wonder if that wouldn’t be a better witness all around.


